Chicks Dig Jerks, Right?

January 1, 2015

 

Milhouse putting on his bad boy-suit for Liza.

The Bad Boy Allure

There is a widespread notion that girls and women have a thing for bad boys. Sure, they say they like nice guys, who are attentive and caring, who play by the rules, and whom you can trust. But in reality, they prefer the arrogant, self-centered, manipulative guys – the bad boys or jerks.

We find this theme in literature, films and TV shows ranging from the dark attraction of cold-blooded serial killers, the seductive charm of vampires to more light stuff like the TV show The Simpsons, where the straight-A student Lisa falls for the unsophisticated bully Nelson.

This view is also held by the boys and men of the manosphere, an online community about gender issues from a male perspective, inspired by evolutionary psychology, pick-up artistry and personal experiences. Here too the consensus seems to be that chicks dig their jerks, only with the dark, optimistic belief that you can and should learn how to be a jerk, or in their biologically inspired jargon, an alpha male.

While this consensus is intriguing, it’s not necessarily compelling. For one, consensus varies over time. We used to believe in the existence of witches but now that belief might get you a psychiatric diagnosis. And it varies by population. According to PEW, most Buddhists and Hindus embrace the theory of evolution, but only a small minority of Mormons and Jehovah’s Witnesses do so. In short, consensus is no substitute for evidence. And neither is the cynicism of the manosphere, for that matter. So is there any evidence?

Attraction Research

As one might expect, there is plenty of research on what women look for in men, and vice versa. In a huge international and cross-cultural study (possibly the largest of its kind), psychologist David Buss and colleagues asked 10 000 participants what characteristics they desire in a potential marriage partner. Most of the top ten turned out to be personality traits, things like sociability, pleasing disposition, dependability, emotional stability, ambition, refinement/neatness, and intelligence (which not everyone views as a personality trait). All of these were considered more important than things like for instance financial prospects, social status or religious and political background.

But the desirable traits listed above do not paint a picture of a bad boy – or girl for that matter, as the difference between the sexes was very small. In Big Five terms it translates to extraversion, agreeableness, conscientiousness, and lack of neuroticism. The bad boy, however, is not well captured in the Big Five model, but matches the Dark Triad (DT) traits of psychopathy, narcissism, and Machiavellianism. As no test of this triad was included we can’t tell for sure, but correlations between DT and Big Five are positive for extraversion and emotional stability, but negative for agreeableness and conscientiousness. And there is nothing “dark” per se about an extraverted and emotionally stable person. So it’s clear that, these findings can’t support the chicks-dig-jerks theory as correlations fail to match DT, and with “dependability” and “pleasing disposition” as two conspicuous deal breakers.

Besides these desired traits, there is also research showing that people of both genders like those similar to themselves. All Big Five show moderate correlations between how much a person likes a trait in a partner and how much he or she has of that trait. This birds-of-a-feather effect goes beyond personality, as Buss explains,

For nearly every variable that has been examined— from single actions to ethnic and racial status—people seem to select mates who are similar to themselves. Even for physical characteristics such as height, weight, and, astonishingly, nose breadth and earlobe length, couples show positive correlations. Indeed, the only characteristic on which “opposites attract” that has been reliably documented is biological sex: Men tend to be attracted to women and women tend to be attracted to men.

But as both psychologists and members of the manosphere have pointed out, women may want jerks or bad boys for short-term relationships rather than for marriage. So let’s push onwards and explore that possibility as well…

Women’s Flings

In doing so, we immediately hit an obstacle. Because if it is generally true that chicks dig jerks, it would also mean that women in general enjoy short-term relationships. There is, however, a lot of research that says the opposite. Here is some taken mostly from Randy Larsen and David Buss’ book Personality Psychology – Domains of Knowledge About Human Nature (2010) and Buss’ Evolutionary Psychology -The New Science of the Mind (2007),

As far as sexual fantasies goes here is a N=1500 study from last year, showing 83 percent of men having the fantasy of sex with someone other than their partner, as compared to 56 percent for women.

From Wikipedia: The National Health and Social Life Survey found that 4% of married men, 16% of cohabiting men, and 37% of dating men engaged in acts of sexual infidelity compared to 1% of married women, 8% of cohabiting women, and 17% of women in dating relationships (Lalasz & Weigel, 2011) (If someone has a full-text of this article please let me know.)

69 percent of men had solicited a prostitute, less than one percent of the women had done so.

Men report wishing on average 18 sex partners over their lifetime, while women want on average 4.

Four men in a lifetime. That alone gives us a hint of just how uninterested most women must be in short-term relationships – and, as a consequence, the men who provide that type of experience.

Still, some psychologists appear very fond of this idea and are conducting research into the possibility of Dark Triad traits having evolved as a strategy for short-term sexual encounters. And if this is the case they should be attractive to women. So let’s hear them out as well…

Physical Attractiveness

One idea is that women can tell just by looking at Dark Triad men, by facial or other bodily characteristics, that they have some superior genetic qualities. In a study looking into this, psychologist April Bleske-Rechek and colleagues (2008) had 102 participants (51 couples) rate how attractive and sexy they think they are compared to other people. As expected, narcissism scores correlated with how hot participants thought they were. The main finding, though, was that a panel of 17 judges of both sexes, who showed strong consensus in all their ratings, found the narcissist to be no more or less attractive than other participants. This after being shown face pictures. So it’s possible that full body pics would have produced a different result, but the authors claim that facial attractiveness is a good predictor of general attractiveness. At any rate the study lent no support to the idea of facial symmetry, a compelling gaze or whatever, as a visual indication of some biological sexiness.

In another study, psychologists Nicholas Holztman and Michael Strube (2013) looked at the relationship between attractiveness and personality with a special focus on adorned versus unadorned attractiveness as well as effective adornment, which is how much your adornment will improve your attractiveness. Note that effective adornment is not merely a matter of skill as some people use adornment very skilfully for personal expression or according to what is appropriate for the occasion, rather than to make themselves attractive. While in the study mentioned above, Bleske-Rechek controlled for how much participants were smiling and for resource display, previous research has not specifically distinguished between the adorned and unadorned condition.

Holztman & Strube had 111 students full body pictures taken as they entered the lab in their normal clothes, makeup etc, that being the adorned condition, and then dressed in grey clothes with makeup, jewelry, men’s facial hair, and so on, all removed in the unadorned condition. They combined self- and peer ratings of personality, a good way to reduce measurement error, and used students of the opposite sex, not previously acquainted with the participants to rate their attractiveness. In line with Bleske-Rechek’s study, they found very small correlations between unadorned attractiveness and personality, the biggest being 0.23 for extraversion – known as a desired trait for long-term relationships. The other personality trait measures of Big Five, a Dark Triad composite measure as well as its individual scales were all below 0.1. One measure of Narcissistic Personality Disorder (NPD) reached 0.20, so extreme cases of narcissism were on level with regular extraversion.

Again, this is not much to build a chicks-dig-jerks case on, especially as the only link between attractiveness and Dark Triad was a clinical measure, and the size of the correlation was rather modest. But it would be interesting to compare the result with correlations with other clinical measures of things like schizotypy, Borderline Personality Disorder.

Peacocking and Persona

As for the adorned condition, bad boys did slightly better. The Dark Triad composite reached 0.20 and the highest correlation was for NPD at 0.26, with extraversion second at 0.25. (All other Big Five correlations were very low as in the unadorned condition.) Dark Triad was also associated with effective adornment, the ability to enhance attractiveness by adornment, which is no surprise as people with dark traits by definition put a lot of effort into portraying themselves favourably as a way to manipulate and exploit other people.

But again, the effect is not striking and it raises questions about whether women are superficial or easily tricked rather than crazy about Dark Triad people per se. An attractive veneer signals things like physical fitness and material wealth, characteristics that were considered attractive according to Buss’ cross-cultural study mentioned above. So that only means bad boys try to come across as conventionally attractive by displaying some attributes that they may or may not possess. Indeed, there would be little point of hiding their person behind a veneer if it was the person that was the attraction. And yet, many Dark Triad people go to great length to not only create a physical veneer, but also a psychological one, a persona or mask that sometimes contrasts sharply against their real personality. As an example, consider crime author Ann Rule’s description of psychopathic serial killer Ted Bundy, a man she had spent a long time with before discovering who he really was,

Ted’s treatment of me was the kind of old-world gallantry that he invariably showed toward any woman I ever saw him with, and I found it appealing. He always insisted on seeing me safely to my car when my shift at the Crisis Clinic was over in the wee hours of the morning. He stood by until I was safely inside my car, doors locked and engine started, waving to me as I headed for home twenty miles away. He often told me, “Be careful. I don’t want anything to happen to you.”

Compared to my old friends, the Seattle homicide detectives, who routinely saw me leave their offices after a night’s interviewing, at midnight in downtown Seattle with a laughing, “We’ll watch out the window and if anyone mugs you, we’ll call 911,” Ted was a like a knight in shining armor.

So why would a bad boy impersonate a nice guy to attract women when it’s the bad boy they want?

A Flirt with the Devil?

But still. That’s anecdotal, and other anecdotal information goes in the other direction. As popular manosphere blogger Heartiste so charmingly puts it,

I’ve never gotten more radical, more INSTANT, positive results when hitting on cute babes than when I deliberately amped up my asshole vibe. I mean, to the point of nearly insulting them. Eyes brightened and sparkled, legs uncrossed, fingertips danced all over my arms. And these were the upper class smart chicks with multiple degrees.

Can we rule out that women are attracted to the bad boys because they are bad? It could be the thrill of a dangerous man, or they may think of these guys as the alpha male winners they see themselves as.

There are studies on this too. One is by psychologists John Rautmann and Gerald Kolar (2013), and another one by Gregory Carter and colleagues (2014). Both eliminated the veneer of physical appearance, resource display etc by using vignettes, fictional descriptions based on the so-called Dirty Dozen measure, a short Dark Triad composite questionnaire. In order to see if the vignettes were perceived as Dark Triad and to control for other traits, both studies also had participants rank the vignette characters on the Big Five. Overall, these ratings were as expected, high on extraversion, lower on agreeableness, neuroticism and conscientiousness while more or less unrelated to openness. (There were some discrepancies however, more on that later.)

Rautmann & Kolar created vignette characters separately for each of the three DT traits which participants rated on various types of attractiveness – likeability, friendship material, general attractiveness, as a potential partner in long- and short-term sexual relationships. It turned out that these characters rated fairly low on most scales. All but two ratings were below the neutral/disinterested midpoint of 2 (going from 0 to 4) of the five point Likert scale. These were for narcissists and Machiavellians on short-term sexual relationship, scoring 2.42 and 2.05 respectively, the latter being negligibly over the neutral rating. Or as the authors sum it up – “Narcisssists are perceived as hot, Machiavellians and psychopaths not.”

This might look as a win for the chicks-dig-jerks theory, at least in the case of narcissists. But scoring 2.42 on a scale from 0 to 4 is not a striking result. The authors also concede that the vignettes don’t take into account that DT traits are intercorrelated. This means that real life narcissists will be somewhat psychopathic and Machiavellian as well, which should reduce their modest attractiveness ratings even further. Then there is the Big Five rating which showed that participants viewed narcissists as more normal and, as a consequence, less bad or dark, than psychopaths and Machiavellians. In terms of Big Five correlates it was the psychopaths who rated darkest, scoring lower on neuroticism and agreeableness, suggestive of a cold-blooded and hostile person. Interestingly, psychopaths also scored lowest on attractiveness – including the scale for short-term sexual interest. Again, not good news for this theory.

At Least Sexier Than Nervous Geeks?

Carter and colleagues, however, got a different result. They created a composite DT vignette character, rather than one for each part of the triad, and this character rated as relatively attractive. And unlike Rautmann & Kolar, Carter introduced a control character too so that we can see how attractive the DT vignette was compared to an average guy. Well, that would have been the obvious way to do it, but instead they went with a control character that simply lacked all DT traits. And as traits tend to be normally distributed, meaning most people are close to the average, the control in this study is just as rare and extreme person as the Dark Triad person. What kind of person?

Judging by the Big Five traits that participants rated the control with, this was an introverted, neurotic and conscientious person, or in more plain English, an unsociable, nervous, geeky guy. Not that I have any evidence that such a person would score as less attractive than most personalities, but I think we can agree that it’s reasonable to suspect that correlations between DT personality and attractiveness may have been inflated in this way. Even so, the correlation was not more than 0.37 as compared with -0.35 for neuroticism and 0.33 for extraversion. The authors also concede that the general attractiveness rating used means they know little of the sexual competitiveness of the DT personality, but they still try to imply that they do,

…we are not asserting that female respondents who rated the DT character as attractive would necessarily be willing to engage in sex with them. However, our findings do indicate that the DT personality is attractive to our participants. This in turn supports previous work that has suggested DT men are more sexually successful.

The “previous work” being based on self-reports from men who by definition are boastful and self-enhancing. That’s somewhat like two drunks leaning on each other to stay upright. Then, in a paper only a month later, the Carter reconsiders the whole idea of DT as an evolved strategy for male short-term mating when he found that women with subclinical DT traits are about as common as men,

We propose that focus on DT as a male adaptation to short-term mating has been overstated and that men’s greater preference for casual sexual encounters is not explained by DT traits.

To conclude, all research I’ve found on this fails to support the hypothesis that women like bad boys, be it long-term or short-term. It echoes earlier research showing extraversion and emotional stability to be attractive traits but does nothing to establish an effect of the Dark Triad beyond those correlates.

The Sexiest Men Alive

Women only like him because they can sense that his a complete jerk?

Henry Cavill. Women only like him because they can sense that his a complete jerk.

Still, science is rarely perfect, especially not soft science. Sometimes constructs and study designs can fail to model what takes place in the real world. Perhaps we are better off looking to popular culture for answers? It’s not controversial to say that we live in sexualized celebrity culture. It’s not uncommon for pop culture media to rate celebrities on how attractive or sexy they are. I’ve looked at some of these lists of highly desired men to see if they can shed some light on this question. First off, here is Glamour Magazine (UK) reader’s vote on sexiest men 2013 (95K voters),

  1. Henry Cavill
  2. Robert Pattinson
  3. Liam Hemsworth
  4. Tom Hiddleston
  5. Benedict Cumberbatch
  6. Harry Styles
  7. Chris Hemsworth
  8. Idris Elba
  9. Jamie Campbell Bower
  10. Justin Bieber

As an, admittedly limited, bad boy indicator, I looked at the “controversy”, “personal life”, and “public image” sections on Wikipedia entries for these boys and men. I could not find dirt on anyone but Justin Bieber, but as his stardom preceded his controversial behavior that’s irrelevant. If anything his star appears to have waned as his bad boy image emerged.

Next, People Magazine’s Sexiest Man Alive 2013, not voted but with 46 million readers and ad revenues of around a billion dollars yearly, they probably know something about what celeb starved readers like,

  1. Adam Levine
  2. Idris Elba
  3. Luke Bryan
  4. Jimmy Fallon
  5. Bruno Mars
  6. Jonathan and Drew Scott (identical twins)
  7. Justin Timberlake
  8. Chris Pine
  9. Pharrell Williams
  10. Ronan Farrow

Same story here. Adam Levine has had some drug problems in his adolescence but is now sober and a successful musician and entrepreneur who is also committed to helping children with ADHD. Chris Pine has one DUI but it’s from this year so as with Bieber it precedes his celebrity status. There may of course still be some controversy to be found if you dig a little deeper, but digging deep is not what celebrity culture is about. If the popularity of these men depended on a bad boy image you wouldn’t have to look further than Wikipedia to find evidence of it.

They may seem dangerous but girls love them ; )

One Direction. They may seem dangerous but girls love them.

Then you have the boy bands – intentionally designed to appeal to girls and younger women. This genre should be overflowing with bad boys. But has there ever been a boy band of bad boys? Or even a non-cute boy band?

If girls and women really like their jerks so much, why then would they favor men who don’t have a hint of a mean streak, when voting in polls, buying music, watching movies or attending concerts? To convey a socially acceptable persona? We’re talking about teenage girls here. It seems infinitely more plausible to assume that they spend time and money on the men they do find attractive – and they’re not Dark Triad. They appear to share the DTs extraversion and emotional stability, but there is just nothing dark per se about them.

So again, we find no support for the theory. And yet people seem convinced of the bad boy allure. It would seem the real mystery then is not why chicks dig jerks, but why this belief is so popular despite of the overwhelming lack of empirical evidence, or evidence to the contrary.

Male Hypervigilance

I haven’t found any research on this particular issue, but I have found some stuff on related ideas that may explain this belief. First, Dark Triad men exist and pursuit short-term sexual relationships. To say, as Carter did in his retraction, “men’s greater preference for casual sexual encounters is not explained by DT traits” is going too far in the other direction. By all accounts these men are players, just not all that successful at what they do. But even so, they constitute a danger to other men, and men who disregard this danger may have been weeded out by natural selection. Because from an evolutionary perspective, the worst thing you can do, short of getting yourself killed, is to raise someone else’s children. Still, this doesn’t answer why men overestimate the bad boys’ attraction on women. Wouldn’t a realistic assessment lead to the highest fitness? Not necessarily. Evolutionary theorists have a concept called agent detection, according to the Wikipedia entry defined as,

“…the inclination for animals and humans to presume the purposeful intervention of a sentient or intelligent agent in situations that may or may not involve one.”

Assuming there is someone out there, an enemy, a tiger or some other danger will be a relatively little cost compared to the risk of assuming it was just the wind. Like a motion detector that will go off regardless of whether it’s a cat or a burglar on your lawn. Better safe than sorry, at least when the cost of being sorry is sufficiently high.

This agent detection mechanism should apply to any situation in which hypervigilance can pay off due to potentially high costs. And raising another man’s child will drastically reduce your fitness, so being overly suspicious may well pay off.

A related topic that lends some support to this theory is that of paternity fraud. According to an article in Discover Magazine by biologist and science writer Razib Khan, estimates of false paternity among the public is very high, ranging from 10 to 30 percent. He contrasts this with a survey of the research in this field which has paternity fraud at 2-3 percent among men with relatively strong paternity confidence (and even lower among Northwest Europeans and Jews). For men with lower confidence who have decided to take a test to settle the issue, which must be a pretty strong level of suspicion, a full 70 percent are still proven wrong.

As Khan argues, this may relate to agent detection, the logic of erring on the side of caution when a lot is at stake. It seems very likely that the chicks-dig-jerks idea is part of this hypervigilance since paternity uncertainty means worrying some smug bastard had his way with your woman, and unless she’s a complete whore it must be the man who made it happen, someone who is actively pursuing short-term sex, who sees himself as a womanizer and brags about it. Someone like a Dark Triad man. The hypervigilance will then be post-hoc rationalized as being due to the fact that chicks dig jerks.

Well, that’s my theory any way, and sad if true, since at least some of these men think of their delusion as an almost heroic form of realism. Unlike all the saps and phonies (the betas in manosphere parlance) who buy the sugar-coated, fluffy crap about human nature, they believe they alone see things the way they really are. Is there a way to snap out of that? I’m not so sure.


Men Who Hate Women

June 19, 2014
Is this something Western culture encourages?

Is this something Western culture encourages?

 

Elliot Rodger

The recent shooting spree in Isla Vista, has some feminists suggesting that the perpetrator, Elliot Rodger, was motivated by misogyny and that he is only the tip of the iceberg made up of everyday misogynists. Here are some reactions,

Amanda Hess/Slate: Rodger was not a domestic abuser. He was a mentally ill young man who had better access to firearms than he did sufficient mental health care. But his stated motivation behind targeting both male and female victims—“If I can’t have them, no one will”—echoes the attitudes of the perpetrators of domestic violence.

Jessica Valenti/The Guardian: After all, while it is unclear what role Rodger’s reportedly poor mental health played in the alleged crime, the role of misogyny is obvious.

Katie McDonough/Salon: …we must also examine our culture of misogyny and toxic masculinity, which devalues both women’s and men’s lives and worth, and inflicts real and daily harm.

Ryan Buxton/HuffPost quoting Miami law professor Mary Anne Franks :

“The problem for most women when they looked at that manifesto and they looked at these videos is not how strange he sounds, it’s how familiar he sounds, because we’ve all heard some measure of those sentiments in some form in our lives,” Franks said.

In varying degrees these voices all try to link Rodger’s action to misogyny and to view them as an expression of a misogynist culture. Some, like Salon’s Brittney Cooper saw the shooting as result of White male privilege but Salon’s Joan Walsh later downgraded this to a half-white privilege in a more nuanced article that discusses his mixed race and its potential implications. She even dares to finish her piece with,

To suggest that other races and other cultures don’t treat women as property is to miss how prevalent that attitude is. Sadly, misogyny and male entitlement come in every color and culture.

I don’t agree with much of what she is saying since she still claims that Rodger’s rampage was due to misogyny and male entitlement, but I appreciate the effort to go beyond the blame-Whitey reflex that progressives typically rely on.

The common denominator to all of these claims is that they are not backed up with any sort of evidence or even basic logic. A minimum of common sense suggests that if culture is a major factor behind this, then it would be happening everywhere all the time. So at most culture could be a factor for certain susceptible individuals. But people who do crazy stuff like this tend to have personality disorders – Rodger shows very clear signs of narcissism – and they are known to be extremely resistant to external influence. And as for Mary Anne Franks statement that he doesn’t sound strange in his videos have a look here and try to agree with her,

What is Misogyny?

It’s possible that misogyny is both common and the cause of a lot of violence directed at women. But there doesn’t seem to be much research indicating this. There doesn’t even seem to be any consensus of what misogyny is – a simple hatred, the idea that women are inferior to men, that they should have a certain role in society etc. These criteria obviously don’t mix well since insisting that for instance women should be subordinate to men isn’t necessarily hateful. It may be stupid, but stupidity is not hate. Amanda Hess offers a definition by fellow feminist Julia Serano, stating that misogyny is the belief that “femaleness and femininity are inferior to, and exist primarily for the benefit of, maleness and masculinity.” This doesn’t make sense either since you could easily hate women without believing that. In short, there is no meaningful and consistent definition of misogyny but this is not stopping anyone from having an opinion of that which they can’t define.

Intimate Partner Violence

But let’s disregard the issue of definition for a moment and assume that Rodger’s spree is the tip of the iceberg of misogyny. What would that iceberg of men committing the more mundane violence look like? There is some research on a particularly common form of violence towards women, intimate partner violence, that I’ve discussed before. It suggests that psychopaths and men with borderline personality disorder are very common in this category. But psychopaths are not by any definition misogynists since they will indiscriminately use and abuse just about anyone they come in contact with.

A stronger case could be made for borderline men (to be clear, a subset of these men), although at least anecdotally borderline women and gay men display a similar behavior towards their male partners. Borderliners sometimes end up with a bad attitude towards the category of people they are sexually and romantically interested in and for most of the men that category would be women.

The Regular (Spanish/Hispanic) Wife Beater

Still, if we stick to the iceberg metaphor, we should perhaps look at men without psychiatric diagnoses who have been convicted of domestic violence. In a recent study of this kind, psychologist Maria Vecina at the Complutense University of Madrid examined a sample of 295 such men using her colleague Jonathan Haidt’s Moral Foundations Theory, in this measure only of the five Harm, Authority, Fairness, Ingroup and Purity excluding Liberty for some reason. She focused on the so-called sacralization of moral foundations, the degree in which some (or all) foundations are viewed as sacred or non-negotiable. The reason for this being that sacralization has the potential for conflict,

The need to defend what we hold sacred—whether peace or war, freedom or slavery, my interests or yours—can quickly become an attack on those who question these values.

Considering that this sample is of convicted men it looks surprisingly heterogeneous and normal, with 25 percent having higher education and 25 percent elementary education, 27 percent identifying as liberals, 23 percent as conservatives and 50 percent as moderates. Vecina chose only Spanish-speaking men, that is ethnic Spaniards and immigrants from Latin America. This doesn’t seem like a big limitation and overall her claim that this is an ecological rather than WEIRD sample seems justified. She also included three control samples. One of these was Spanish-speaking women convicted of domestic violence, a much smaller sample of only 13 women, the only ones who, like the men, were prescribed a court-mandated psychological treatment for domestic violence during that time period.

The other control groups consisted of 100 male psychologist who work with violence prevention and 160 female psychologists. The first sample is certainly bound to be highly WEIRD and the author justifies this with wanting something that would contrast with the original sample, not sure what the point would be. The female psychologist not specifically working with violence prevention is probably a less WEIRD sample; some 40 percent of them identified as conservatives in sharp contrast to other samples of Western psychologists that have been up to 95 percent liberal.

Sacralization

As Vecina hypothesized, the convicted men sacralized moral foundations much more than others. This may seem obvious given the nature of the other samples but they did this even comparing with the subset of conservative women – and both conservatives and women are known to sacralize more than others. Here are some key results,

  • There was no significant differences between the violent men group and the violent women group in any of the sacredness subscales.
  • There were significant differences in all of the sacredness subscales between both of the violent groups of men and women and both of the non-violent groups of men and liberal women.
  • There were significant differences in the Fairness and Authority sacredness subscales between both of the violent groups and the conservative (non-violent) women with the violent groups sacralizing more.

Politicizing

Vecina also found that political conservatism predicted risk of violence, although keeping in mind that most nonviolent participants were academic women, and men working with violence prevention, that’s not saying much. Just looking at the original sample of convicted men, we can see an even distribution of conservatives and liberals (in fact, slightly more liberals even), which suggest that this is not a big factor. And yet the author tries to fit the convicted men into a profile from previous research showing conservatives sacralizing Authority, Ingroup and Purity more than liberals. The problem is that the men sacralized all foundations more than control groups. So Vecina suggest that for Harm this might be a matter of responding in a socially desirable way – “gee, I wouldn’t hurt a fly.” While this is possible, I would argue that for a Latin sample, where honor culture is strong, reporting a sacralization of Authority might also be socially desirable given that in such a culture you’re supposed to assert yourself, often with violence. In fact, a measure of pro-violence belief used by the author was how much participants agreed with the statement, “sometimes one has to resort to violence if one does not want people to think one is dumb.” That item could easily fit into a measure of honor culture.

The Romantic Misogynist

Again, since there was an equal amount of liberals and conservatives among the convicted men it doesn’t seem to be a matter of political orientation, but of sacralization as such. This is also in line with the findings of BPD being linked to intimate partner violence since both BPD and sacralization are about emotional intensity and unrealistic idealization. Or in plainer English: romanticism, which in personality psychology sorts under neuroticism, the only major trait that is consistently more common among women than men. This suggests that the bulk of the iceberg of violence, and possibly also misogyny, comes from men who are somewhat like women.

That’s where the evidence leads us: not to a culture of toxic male entitlement, but the frustrated reactions of a small group of men who are emotionally unstable, who have an idealized and unrealistic view of the world in general and whose personalities are if anything more similar to that of women than men. At least some of these men may well be genuine misogynists if simply defined as hating women – although I’m sure they love their feminist enablers.

This is not to say that women can’t be part of the problem. The question of what might characterize the women who become victims of male violence is interesting and no doubt a sensitive topic that I might pursue in a later post…


The Most Feminine Country in the World

May 8, 2014
The Swedish Model

The Swedish Model

Mars, Venus, and All That

Continuing on the theme of culture and personality, I’ve noticed that social psychologist Geert Hofstede has found Sweden to be the most feminine country in the world according to his theory of cultural dimensions. Apart from masculinity/femininity, these dimensions – that he also views as personality traits, at least judging by his website – also include individualism/collectivism, uncertainty avoidance, power distance (strength of social hierarchy), long-term orientation, and indulgence/self-restraint. But in this post I’m going to focus on the gender dimension in this post. Is Sweden the most feminine country in the world?

As a Swede myself, I think this might be true, but it all depends on your definition of course. Here is how Hofstede defines it on his website,

The masculinity side of this dimension represents a preference in society for achievement, heroism, assertiveness and material rewards for success. Society at large is more competitive. Its opposite, femininity, stands for a preference for cooperation, modesty, caring for the weak and quality of life. Society at large is more consensus-oriented.

As all definitions, this one can be criticized. Women have part of achievement too – in a world of global capitalism you may argue that being modest and caring for the weak are big achievements. And men don’t necessarily look for material rewards, as can be seen in the case of for instance psychologist Hans Eysenck, composer Arvo Pärt or architect Antoni Gaudi. But overall, there is probably something to the general idea that men are competitors and doers and that women are caring and cooperative.

One way to validate this dimension would be with measures of gender equality, since we should expect feminine cultures to have more gender equality. Here is Hofstede’s measure compares to the Gender Inequality Index (GII) and the Global Gender Gap Index (GGGI),

Untitled

 

As you can see, there are clear similarities between these indices. The Nordic countries and the Netherlands (which is culturally similar to those countries) make up 5-6 spots of the top ten on all three.  Outside this zone the measures start varying with some European, Anglosphere and Latin American countries. So the Nordic region plus the Netherlands is where femininity is the strongest. I’ll refer to this as the Feminine region from now on.

The Difference between WEIRD and Feminine

This may come as a bit of a surprise since femininity and the related concept of gender equality appear to be an integral part of the Enlightenment legacy that is mostly found throughout Northwest Europe and the Anglosphere, sometimes given the acronym WEIRD (as in Western, Educated, Industrialized, Rich, and Democratic), a region characterized by its civic-mindedness, human rights and lack of corruption. And while the Feminine region is within the WEIRD region it’s only one half of it with the Anglosphere with countries like America, Australia, and Great Britain making up the other half, which is no where near as feminine.

So it seems not all children of Enlightenment are created equal. I don’t think I’ve ever heard anyone explain or even mention this divide (although someone has probably mentioned it). If, as I suggested in my previous post, culture is ultimately the collective manifestation of our individual personalities, this would have to be a mainly genetic divide, perhaps created by different selective pressures within Northwest Europe. One possible explanation would be that farming in the Nordic countries, with its much harsher climate and long winters, would make flexibility in gender roles a fitness trait. The combination of scarcity of resources and the high energy costs of a cold climate means that margins are small even under normal circumstances. If your wife is too ill to milk the cows and your children won’t survive without the milk, then you have to be flexible and sometimes do women’s work.

Health Care

So, is femininity a good thing, besides for milking cows? Are these countries really more caring and cooperative? A society level measure of caring might be quality of health care. This can be highly subjective since health is made up of many subfactors not always easy to quantify into numbers. And poor health can be largely self-inflicted by people we don’t necessarily think of as weak. To get around these problems I went with child mortality. If we compare the Feminine region with the Anglosphere we also have the benefit of comparing otherwise very similar countries. Acording to a recent report published in the Lancet with estimates of  mortality rates for children under five years of age (deaths per 1000 live births for the year 2013), we have the following,

mortality

 

Compared to the Feminine region, the Anglosphere has a mortality rate that is 70 percent higher, and there is no overlap between these groups of countries. It may seem like a small difference compared to sub-Saharan Africa, but it’s striking to have such a difference between rich Northwest European countries (or their descendants).

Udate: Jayman wondered about whether race may be a factor for American mortality. According to CDC, first year mortality per 1000 births for White Americans is 5.11 so it’s roughly on the same level as the rest of the Anglosphere, especially given that the figures above are for the first 5 years. (Black 1-year infant mortality is at 11.42.)

Consensus versus Majoritarian Democracy

The other main aspect of femininity, cooperation, is something that is found in the political systems of these countries. The Feminine region is characterized by consensus democracy, especially in the sense that these countries have proportional electoral system, lots of political parties that form coalitions and with the ambition of getting broad support for decisions, not just within coalitions but with opposition and other interest groups and institutions. It’s the friendly, inclusive, and cooperative way of governing.

In contrast, the Anglosphere is characterized by the majoritarian model (see the link above) in which countries have fewer parties, form less coalitions with often just a single party in government at a time. The government also focuses more on their own agenda with less concern for and compromise with other parties, interest groups etc. It’s the competitive and take-charge way of governing.

Unlike with child mortality, it’s not obvious which of these models is the better; it depends on the situation and what you look to accomplish. Polls on how content people are with democracy and government do not show either of these models to be more popular than the other. But this offers more support to the idea that the WEIRD countries, while being very similar in other ways, differ in ways that can be described as masculine and feminine.

The Feminine Madness

Overall, femininity seems like a fairly good thing, seeing as how the most feminine countries in the world are wealthy, healthy and democratic.But what happens at the extreme ends of the spectrum? Just as for individual personalities you get crazy and maladaptive behavior. This can be seen in Sweden, where feminism has become so dominant that any critique is viewed as backward-minded bigotry by definition. The lack critique creates a sort of unsupervised playground for all sorts of crazy. According to a recent poll, 2.3 percent of the voters favoured the feminist party Feminist Initiative in the upcoming election to the European Parliament. Here is what one of their leaders said in 2002,

“The discrimination and the violations appears in different shapes depending on where we find ourselves. But it’s the same norm, the same structure, the same pattern, that is repeated both in the Taliban’s Afghanistan and here in Sweden.”

The Angel of Reason

Tanja Bergkvist – The Angel of Reason

But it’s in the academic community that feminism is the most influential and the consensus/conformity is the strongest. A rare example of someone rebelling against the insanity is Tanja Bergkvist, mathematician at the Royal Institute of Technology in Stockholm. In her blog she reports on gender politics that the mainstream media normally don’t care to mention for political reasons. It’s unfortunately only in Swedish but if you’re interested you might try and crunch it through a translator. Otherwise, here are a few goodies from her blog that will show that words like “madness” and “insanity” are in fact appropriate,

  • In 2007, the University of Lund (one of the most prestigious) decided to introduce so-called gender certification for every single course. Meaning a course in for instance theoretical physics should include information about the implications and relevance regarding gender issues on things like quantum theory. One criteria for certification was whether the department in question was actively seeking an equal distribution of male and female teachers. However, the department of gender issues at the university turned out to have 89 percent female teachers!
  • The government guidelines on gender education in pre-school include reading only modern stories to children and avoiding the classics or at least changing the gender of the characters. Cinderella would be a pretty gay dude – but all the better I guess.
  • In 2008, the gender committee of the Science Council, a government agency created to promote scientific research, begins a three year project on the gender aspects of the musical instrument of the trumpet. Here is a quote presenting the project and the important questions it will raise, “What timbre in the wide spectrum of the trumpet becomes the norm and what timbre is perceived as deviant and labeled female and male respectively?”
  • Also in 2008, the company Swedish Nuclear Waste Disposal that manages all the waste from Sweden’s nuclear power plants, hired two gender experts to include a text in the company’s yearbook entitled, “Gender constructions, perceptions on gender and the experience of risk – a reflection on the meaning of gender in regard to attitudes to long-term management of nuclear waste.”
  • In 2009, a gender expert holds a lecture at a seminar at the University of Uppsala (like Lund a top university) and notes that a man in the audience appears inattentive. She later finds out from a third person that he commented on the way she was dressed. So she files a complaint of sexual harassment. The university informs the man that they have started an investigation about his conduct. So he calls the woman to explain the reason why he had commented on her clothes. The woman forwards this information to the university as evidence of further harassment. The man is then questioned and admits to looking in his papers at times during the lecture and apologizes for commenting her clothes, but is nonetheless officially reprimanded by the university president.

This is just 5 out of 213 posts on Bergkvist’s blog and I have in no way cherry picked them; I just took a few of the earliest that were easy to understand for non-Swedes. You might think I’m making this up (or that she is) but see for yourselves, there are links to sources on all this madness. When this happens on the individual level it’s called a personality disorder, but what do you call it on the societal level?

And at the other side of the spectrum of Hofstede’s cultural dimension, Japan scores as the most masculine country in the world. A whole different brand of crazy…

 L1010853


Why a Good Story Must Be Archetypal and Why Modern Storytellers Must Lie About It

December 9, 2013
Der Supermensch.

Der Supermensch.

A Fascist Called Superman

At the highly liberal Salon.com, contributor Richard Cooper is criticizing the superhero trend in movies. The superhero, Cooper says, is “essentially a fascist concept.” Superheroes are the worshipped strong leaders who by their innate superiority rule over the weak-willed masses and fight their enemies with force and often cruelty. At the same time Cooper acknowledges that he enjoys this genre,

…why can’t I stop watching these movies? Because my imagination is shaped by superheroes: fights and chases are iconic, mythic triggers for me.

He ends the article with a wish that someday there will be a more liberal superhero who uses his intelligence rather than force and who reforms society rather than conserves the established order. Like Recycle Woman or Organic Food Girl?

Archetypes – The Elements of Stories

Don’t get me wrong; I recycle and I eat a fair amount of organic food too, even kale. That’s my choice. But when it comes to storytelling, we don’t have as much choices as we might think. Stories in all known cultures and in all historical records, sometimes going back thousands of years, display certain common elements. Swiss Psychiatrist Carl Jung was among the first to discover this and he called these universal elements archetypes. In his book Man and His Symbols, he describes the archetype of the hero like this,

The universal hero myth, for example, always refers to a powerful man or god-man who vanquishes evil in the form of dragons, serpents, monsters, demons, and so on, and who liberates his people from destruction and death.

and,

These hero myths vary enormously in detail, but the more closely one examines them the more one sees that structurally they are very similar. They have, that is to say, a universal pattern, even though they were developed by groups or individuals without any direct cultural contact with each other—by, for instance, tribes of Africans or North American Indians, or the Greeks, or the Incas of Peru.

And it’s not just the hero; there is a whole bunch of archetypal characters and motifs that can be found all over the world as well as in extinct cultures, such as the Wise Old Woman, the Trickster, the Flood, to mention a few. Jung concluded – quite correctly I believe – that the reason why these characters and motifs are so similar across different cultures must be that they are a part of innate human nature.

Two Kinds of Human Nature – Traditional and Modern

So it seems like archetypes are something like hardwired predispositions, and that a good story is one which will resonate with this wiring. But this begs the question: why is Cooper and people like him dreaming about stories that aren’t archetypal and don’t resonate within us? Well, obviously his political views contrast with the archetype of the hero. Even though he appreciates the “mythic triggers” of the archetype he is still dreaming of something else. The question then becomes why does anyone have political views that, at least in part, go against their nature?

One explanation could be that he and his ilk represent a different kind of human nature. Personality psychology has shown that there are plenty of individual and group differences. One such difference, perhaps the most important, is the variation on a dimension of traditional versus modern. This dimension has been explored by among others social psychologist Jonathan Haidt in the context of his Moral Foundations Theory, although he usually talks of conservatives and liberals instead. According to Haidt, we base our moral judgments on six moral foundations – Care/harm, Fairness/cheating, Liberty/oppression, Loyalty/betrayal, Authority/subversion and Sanctity/degradation, but we vary in how much we rely on the different foundations. He found that traditional people – non-Westerners, conservatives, children, uneducated and lower class people – rely on all these foundations fairly evenly, while modern people – Westerners, liberals, adults, educated and upper class people – are much more limited to mainly Care/harm and to a lesser degree Fairness/cheating and Liberty/oppression.

What Haidt says about these foundations is essentially what Jung said about his archetypes – that they are not a matter of choice but a part of human nature, an innate way of thinking, although Haidt clearly states that the moral foundations are a product of evolution.

Another version of the traditional/modern dimension is presented by blogger hbd* chick, who distinguishes between clannish and modern peoples, a difference that she theorizes is based on inbreeding. The clannish peoples are those who have been inbreeding for a long time and live in extended families where everyone is closely related. This means that they can pass their genes to the next generation through close relatives to an extent that others for obvious reasons can’t. So an inbred clan of highly interrelated people will display a huge amount of group loyalty, not just for the closest relatives but for the entire clan – and that in a nutshell is what clannishness is. And since they do everything together that naturally leads to a conservative and traditional lifestyle with little or no individualism that could threaten the group coherence.

At the other end of this dimension we have those peoples who have outbred for a long period of time and for this reason become less interested in family and instead more individualistic, but also more inclusive and civic-minded since the view more people as ingroup members. These modern peoples are most notably those of Northwestern Europe and their descendants.

Both moral foundations theory and the theory of clannishness suggest that the modern person is partly detached or elevated from his innate tendencies. The moderns in Haidt’s theory have to some extent abandoned the three moral foundations that most of us view as the most traditional, old-fashioned or even primitive – Loyalty, linked to the tribal or outright clannish behavior, Authority, linked to the idea of innate superiority, and Sanctity, the foundation linked to religious belief. In a similar way, we find that the peoples who have outbred for a long time have weeded out the genes responsible for familial altruism and evolved into (relatively) free thinkers. These peoples started the Enlightenment and to this day democracy and human rights are strongest in their nations.

The Modern Storyteller

Now, given that a modern person is partly freed of moral foundations and clannishness, it would make sense to argue that such a person is also partly freed from his archetypal predispositions too. Because archetypes are so intertwined with these concepts it would be impossible to disentangle them from each other. The archetype of the hero alone incorporates many of the traits and concepts that the traditional/modern dimension is based on. He clearly represents Authority, but also Loyalty/Clannishness as the person who unifies the group, and Sanctity as he is often a half-god.

This means that if the modern person is relatively free from conventional morality and clannish/tribal tendencies, he is also less prone to archetypal thinking, which should make him a pretty poor storyteller.  And yet the film industry is full of modern people. How can that be given that film is the prevailing art form for storytelling? Short answer is that they are bound by the laws of the free market which forces them to make archetypal movies. But there was a brief period of time when modern people were dominant in Western culture – the 1960s and 1970s – and they could do pretty much as they pleased. They made arty, existential, surrealistic and generally experimental films. Given the amount of modern films created during this period the film studios no doubt thought it was the next big thing. But like any stories that lacks that archetypal magic, they appealed to the critics – a group that is clearly modern – but they were never a big hit with the broader audience. This is well illustrated in the IMDBs rating of the top 250 movies, as you can see from this chart,

IMDB2

The overall trend is towards increasingly better movies. This inflation is most likely because anyone can vote and most people have short memory and live in the moment – a lot of those who vote have probably never seen a movie from the 1930s or 1940s. But even so, we can see how the films of those modern decades rate lower than the surrounding decades. The same effect can be found in the critic-based ratings of Rotten Tomatoes top 100.

Rotten Tomatoes

Critics have better memory so there is no inflation here, and as I said before, they are also more modern than the regular audience – and yet they too show a similar dislike for the movies of the 1960s and 1970s.

Modern Frailty and Charades  – Spoiler Warning for The Kids Are All Right (2010)

So the modern people of the film industry were left with no choice but to go back to making archetypal movies. And somehow they manage that pretty well. This may seem illogical but it illustrates another important aspect of the traditional/modern dimension – while traditional people are stable (rigid or stuck in their ways you could say), modern people are imbalanced. This is because being traditional is relatively easy – you rely on your traditions and the social support of your group. Being modern means you have to make your own decisions with no traditions to guide you and with little or no advice from like-minded people. In reality, this often fails and the modern person is constantly falling and when he does he falls back into some form of traditionalism. One example of this is the rich feminist who insists on gender equality but marries one of the very few men who is richer than her. Another is the multiculturalist with a recurring daydream of having a Black friend, but who pays good money to live in a White neighbourhood. They are usually in denial about these regressions into traditional living and will perform rituals and charades to convince themselves that they are true to themselves.

These charades naturally find their ways into the movies too since they enable film makers to make good movies while maintaining a positive self-image. A great example of this is the movie The Kids Are All Right (2010), written and directed by archliberal Lisa Cholodenko. The movie begins with a modern family of two lesbian mothers who have one biological child each, both from the same sperm donor. And so the film unravels without any reference to their biological father because the modern view is that blood is not thicker than water? No, the kids look up their father and the whole movie is about the dynamics and conflicts between him and the family. And then, right at the end of the movie it is as if the director suddenly remembers that she is a modern person, and makes a scene in which Nic, one of the lesbian mothers, argues with the biological father, Paul, and tells him that the children are not his and that if he wants a family he should get his own. And as soon as Paul is out of the picture Cholodenko hastily wraps things up since the archetypal energy is gone. Audience captivated, self-image preserved, mission accomplished. The critics, who share the director’s predicament, were even more enthusiastic than the regular audience. It was a complete success – except for those last minutes after Paul has left and that energy is gone but a scene or two are needed for a proper ending.  Everyone knows the movie is over and yet it’s just awkwardly hanging around. Or put differently: being modern.

No wonder these guys need therapy. Or superman,


Men Vary More Than Women in Personality

March 11, 2013
I was going to illustrate this post with a variety of men, but everyone was so ugly I chose actress Juliet Landau instead.

I was going to illustrate this post with a variety of men, but everyone was so ugly I chose actress Juliet Landau instead.

It’s well known that men and women differ on some personality traits, most notably neuroticism, when averages are compared. But another way to compare the sexes is by looking at how much men and women vary within their groups. In a new study, psychologists Peter Borkenau, Robert McCrae and Antonio Terracciano have done just that. Using data from 51 cultures with more than 12K participants they have looked at observer ratings of someone each participant knew well. Using a measure of the Big Five, they found that men were generally rated with more variation than women on all traits except neuroticism, which was slightly more varied for women. They also found that women rate people with more variance than men.

Why Would Men Be More Varied?

One possible explanation for this could be evolutionary. While women have a high parental investment, their reproductive success has depended on physical health and social skills. Men have had more ways to be reproductively successful – the can be hunters or gatherers, leaders, highly organized, manipulative etc. Since all of these strategies relate to personality this would mean that more variation in traits would be selected for among men than women.

A case could also be made for gender roles influencing variance – men are simply allowed a broader range of behaviors than women. This is one of those nature/nurture questions – do social norms form behavior or does behavior form the norms? One way to settle this question (in this instance) would be to look at variation in behavior that violates social norms. This can be easily found in personality disorders, conditions that constitute extreme and maladaptive personalities. These are much more common among men than women, and a big reason why the prison population is made up to 90-95 percent by men. Their behavior is extreme and unacceptable, contradicting the idea that social norms can explain the variance. So more likely, this is a product of evolution. This of course all depends on if you view personality disorders as extreme variants of normal personality or not, but both behavioral and genetic links between the two suggest that they are.

Why Do Women Give More Varied Ratings?

This may relate to the fact that women varied more on neuroticism, a trait relating to social interactions. It may be that their social skills – observation of others no doubt being a crucial part of these skills – make them more accurate judgers of personality. The authors refer to other research that has reached this conclusion. Which makes me wonder: if women are better judges of character, why aren’t they the preferred choice of raters in personality research? It’s also interesting to note how few women there are in this field given that they are superior to men in this very fundamental aspect.

Is Male Variation a Good Thing?

Given what I just said about the prison population, it’s far from certain that this male variation in personality is a good thing, neither for the individual nor for society.  After all, evolution is not adaptive in the short term; there are plenty of examples of how our evolutionary nature collides with the modern environment, obesity being the most obvious. That said, crime is far from the only aspect of this variation. According to the study it concerns four of five basic factors of personality. Luckily the study included some social variables. Here is what they found,

The sex differences in variability in personality were more pronounced in the more developed, more gender-egalitarian, and more individualistic societies.

This suggests that male variation is a good thing. One explanation could be that nations compete with ideas. And variety in personality means a variety in how people in a country think, which makes for a variety of ideas that in turn translates to wealth. This variation largely coincides with IQ measure of different countries so it’s a little hard tell exactly how much of the wealth is due to intelligence and how much is due to variety.

Why Do Countries Vary in Variety?

This is probably something those Human Biodiversity buffs might have an answer to. It seems likely that inbreeding would reduce variance as well as intelligence. In line with this idea, Muslim countries (known for very high levels of inbreeding and low IQs) had on the average a lower level of male variance  and those who were above average were very close to it. Some countries break this pattern by showing little male variance but high IQ levels, most notably Hong Kong and Japan. But overall, variety seems to be of great importance. This is a field of research that is still pretty new so it will be interesting to see where it leads. No doubt some traits will be more important than others, and some of these may not be captured in the Big Five model. Honesty/humility and sensation seeking come to mind. And different combinations of traits might also be important. I’ll get back to this if I find something interesting in the numbers.

 


The Conservative Face of the Changing Demographics in America

February 7, 2013
How will future Democratic politicians cater to this growing demographic?

How will future Democratic politicians cater to this growing demographic?

When Obama was re-elected a lot of people commented on the fact that this was due to the changing demographics of the US. Conservatives did so in a bitter and resentful way, like Bill O’Reilly who said that “white establishment is no the minority” and that those supporting Obama do so to get hand outs. On the liberal side comments were more derogatory, like Bill Maher’s, “White people vote for white people like it’s going out of style /…/ And like most things white people do, it’s going out of style.”

Clearly, the Democratic party looks poised to rule for a long period of time, given that the Hispanic part of the population is just going to increase in the future. But should liberals be all that happy about this? Hispanics may vote for the Dems, but they are much more socially conservative than the White Democratic voters.  And this could mean troubles ahead for social liberals.

While the leftist think tank Think Progress justify their headline, “The Emerging Pro-choice Majority” with a single exit poll, the larger and nonpartisan sources tell a different story. According to Gallup the trend is clear: back in 1995 those who identified as pro-choice were 56 percent while the pro-lifers were a mere 33 percent. In 2012 the tables had turned with pro-lifers at 50 percent and pro-choice at 41 percent. Under this period Hispanics increased from 10 to 17 percent of the population. Another survey from the Public Religion Research Institute showed that Hispanics are distinctly more against abortion than the rest of the population with 79 percent viewing it as morally wrong. The same number for all Americans, according to Gallup is 51 percent.

No doubt this isn’t the only issue on which the predominantly Catholic Hispanics are more conservative than the average White liberal. And yet the political leftists are enthused by the changing demographics, mocking backward-minded White conservatives for their fear of change. I wonder how long they can stay in that bubble before reality kicks in. Because politicians will inevitably start fighting over the Hispanic vote and find that a socially conservative agenda will serve them well in that regard. When Democratic candidates openly begin to declare themselves pro-life, White liberals may succumb to the well-known White resentment and ask for their country back. But then it will be too late.


Is Testosterone and Social Mobility Causing Anorexia in Women?

August 27, 2012

You can never be too skinny or too rich. Nancy and Henry Kissinger.

A recent study published in Personality and Individual Differences 51 (2011) showed a link between prenatal testosterone levels (as measured with the ratio between the second and fourth finger) and anorexia.  Why would that be?

Earlier, several studies have found that men as well as women with high levels of testosterone react with stress specifically when their social status is in jeopardy and they become very eager to regain their status.

But social status is not the same for men and women. Traditionally, but also in present time, men measure status in terms of social dominance and power. Women, on the other hand are more likely to assert themselves by weight control. Because from an evolutionary standpoint women haven’t had much power other than that of attracting the powerful male. And one way to do that is to look good and stay in shape.

The question is how normal weight control can turn into anorexia. I think this relates to how modern society clashes with our evolutionary nature. As a species, we have lived most of our time in small groups that have been relatively equal. People have always fought to climb the social ladder and to maintain their positions. But modern society has enormous class differences. So anyone high testosterone person in the upper part of the hierarchy can now fall so much further down, even lose their place in it altogether.

This explains why white women are more anorectic than women of other races, and why women from the upper class or upper middle class are more affected than lower classes. They are the ones who are highest in the hierarchy so they are most likely to end up in a situation in which they feel their status is being threatened. And in today’s society, social mobility makes this threat more realistic than ever. This increased threat from the modern environment probably makes some of these high testosterone women go overboard in their attempt to maintain their status. They lose perspective on things and their genetic programing gets the better of them.

This is just a theory of course proposed by the late Linda Mealy and others. But it makes sense in light of this study. And it makes a whole lot more sense than conventional wisdom of how it’s the media or the fashion industry or evil men who pressure women to lose weight. Any part of those industries with an agenda to change women rather than to make money would be outcompeted. And men are horny, regardless of where in the social hierarchy they are. They would not pressure women into becoming something they found sexually repulsive.

So that’s why Henry Kissinger, who once proclaimed that power makes a man sexy,  judging by the picture above, thought skinny does the same for a woman.


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