Personality Regions: The Friendly Midwest, the Left Coast and the Wicked (Possibly Irish) Witch of the Northeast

March 18, 2014

I find the geographic distribution of personality traits to be a very interesting topic. It can give us insights on so many things, like human evolution, culture, politics etc. As I blogged about before here, psychologist Peter Rentfrow has noted that America is split in two halves that score high and low in neuroticism. And German psychologist Martin Obschonka has identified a personality profile that is more common in the region called the Mountain States or Interior West that correlates with entrepreneurial activity. Last year, Rentfrow  dug deeper into this with an interesting study which didn’t get as much attention as it deserved, so here is a little something to correct that mistake. The study combines large samples of Big Five test data (a total sample size of almost 1.6 million) and use so-called cluster analysis to identify psychological regions within America. To get a bird’s eye view of his findings, let’s start by showing some maps of the regions in question,

cluster 1

The “friendly and conventional” (FC) region in the middle and southern part of the country is characterized as being more extraverted, agreeable and conscientious, a little more emotionally stable (low neuroticism), but also much less open to experience than the national average.

cluster 2

The “relaxed and creative” (RC) region in the western part of the country is characterized above all by being very open to experience and emotionally stable, but also introverted and slightly less agreeable than the average.

cluster 3

And finally, the third region, “temperamental and uninhibited” (TU), located in the northeastern part of the country, from Maine down to West Virginia, is characterized as very emotionally unstable and low in conscientiousness while being moderately introverted and open to experience. I wonder if that’s how they describe themselves on dating sites : )

I think most people can recognize that these differences exist to some degree. I’ve never been to America myself, but a friend of mine was there on a business trip and he noted how friendly and pleasant the Midwesterners were. But when he mentioned that he was heading to California they shook their heads and one of them said, “you won’t like it, it’s all Mickey Mouse.” But how much of this can be validated by society level measures?

The PESH – Political, Economic, Social and Health – Correlates

Rentfrow & Co used a variety of so-called PESH variables, and some general demographic variables. They then calculated correlations between them and state prototypicality, that is to say the measure of how well a state fits the personality profile of its region. And here is what they came up with,

PESH Friendly & Conventional Relaxed & Creative Temperamental & Uninhibited
Women -0.22 -0.16 0.39*
Non-Whites -0.26t 0.52* -0.10
Median Age -0.18 -0.17 0.44*
Votes Republican 0.50* -0.35* -0.42*
Mainline Protestant 0.43* -0.49* -0.24*
Wealth -0.42* 0.35* 0.28*
Human Capital -0.50* 0.47* 0.26t
Innovation -0.42* 0.45* 0.22
Social Capital 0.34* -0.37* -0.14
Social Tolerance -0.38* 0.54* 0.08
Violent Crime -0.17 0.24t 0.01
Residential Mobility 0.12 0.27t -0.38*
Well-being -0.23* 0.47* -0.06
Health Behavior -0.46* 0.56* 0.15

The correlations marked with a * are at the 5 percent level and those marked “t” is at ten percent. As you can see the PESH variables in many ways show what we would expect from the personality profile of the regions. As the maps suggest, these regions are also fairly concentric – the geographical center is also the most prototypical part of the region and then states become gradually less so the further out from the center they are located. And given that the PESH correlations are based on prototypicality we would expect these variables to follow the same pattern. But we would expect wrong…

Things Fall Apart; the Center Cannot Hold

For instance, the FC region has the strongest positive correlation to political conservatism. This region has a core consisting of six states: Iowa, Minnesota, South Dakota, Nebraska, Missouri and Wisconsin. Rentfrow measured political conservatism as the tendency to vote Republican, by using a combination of percentages of votes for George W Bush in 2004 and John McCain in 2008. Now, I’m no statistician but if this measure correlates 0.50* to how typical a state is of the FC region I would think the most typical states would be the most Republican and then gradually less so in a concentric fashion. But looking at the results (in the link above) for 2008 we find that Obama actually won three core states – Iowa, Wisconsin and Minnesota. And the rest of the core states were not nearly as big victories for McCain as they were in the more remote and less typical states in the South.

It’s also worth mentioning that voting results are most likely affected by the personal style and charisma of the candidates as well as specific issues that may be important in one election and region but not the other. Gallup measure of political conservatism (and liberalism) more directly by simply asking people. In the core states 36.2-42.9 percent identify as politically conservative, which is slightly above the national average of 36.9. And again the southern states that fit the profile less well score much higher, with an interval of 41.8-47.9 percent. So again, we find the same reversed pattern where the PESH variable is the strongest in the states that are less typical of the region.

Same thing with religiousness, which was measured with mainline Protestant affiliation, a rather narrow measure the source of which I haven’t been able to retrieve. But since Gallup also tracks Protestant affiliation it should make a fairly good substitute. Again, it turns out we have a weak center and a strong periphery: the six core states have an average of 55.5 percent Protestants while the southern states average at 75.2 percent. No overlap between the core and peripheral states.

Further, the economic wealth measure is a composite which I can’t reconstruct because they don’t explain how it’s defined, but it’s based on things like GRP, median household income per capita, poverty rates etc.  With a correlation between this wealth measure and state prototypicality of -0.42* the implication is that the FC region is poor. I didn’t find median household per capita but I looked at the similar measure per capita income for the same year (2007).  While the six core states were slightly below the national average we again find that the southern states are way lower, again with no overlap between the richest southern state and the poorest core state. Or we can look at poverty rates, here from 2008 which is around the same time Rentfrows data are from,

Poverty by State

As you can see, it’s the same thing again: the core states have fairly little poverty but the less typical southern states have plenty. Yet again, there is no overlap.

A Flyover Bias?

Whether intentional or not, I find this highly misleading. I’m not sure what makes Rentfrow do this but I have a suspicion it may be a liberal bias against the “flyover states.” This bias can be seen when comedian/pundit Bill Maher recently interviewed actor Bruce Dern and dismissed Nebraska as old and poor. As I’ve shown in a previous post, Nebraska is not at all poor – unlike California which has the highest poverty rate in the country – and its median age, according to US Census 2010, is 36.2 years, one year higher than that of California but still below the national average. Since some 95 percent of personality and social psychologists are liberal and plenty admit to a rather hostile bias against conservatives, this shouldn’t come as a big surprise.

The Real FC Region: The Friendly Midwest

But let’s not throw out the baby with the bathwater. If we restrict this region to only the most typical states, the core, then we have something that looks homogeneous and concentric in terms of both personality, geography and society level correlates. They are east Midwesterners, they are indeed friendly and conventional, but in contrast to what the study suggested, they don’t stand out in any conspicuous way. They are moderately conservative and religious, they earn slightly less money than the average but they also have slightly less poverty and crime. And that’s pretty much what you’d expect from friendly and conventional people.

The RC Region: Creative and Relaxed, But Also Violent and Poor

It’s also easy to spot a similar but positive bias for the RC region. For instance, the correlation with violent crime is only slightly elevated at 0.24 at the ten percent level. But if we look at murder rates, we again see how peripheral and less typical states, like Idaho and Utah with really low murder rates, help keeping the region looking relatively peaceful. But of the most typical core states, California, Oregon, Nevada and Arizona, only Oregon is below average.

The correlation to wealth at 0.35* looks good and in line with what you might associate with a modern and open-minded region. As I mentioned above, the measure of wealth is complex and not explained in the article so again I looked at per capita income for 2007 (the year his index is based on) from the US Census. The core states are in the range 33K-41.6K dollars with an average of 37.5K, slightly below the national average of 38.6K, (although slightly above the FC core of 36K). The peripheral states have smaller incomes. I’ve already shown the poverty map above and that doesn’t help either. Somehow Rentfrow manages to make this region look wealthy but it seems to be an artifact of his calculations and perhaps wishful thinking.

The Real RC Region: The Left Coast

Again, this is not to say that the Relaxed & Creative region doesn’t exist, but like the FC region, it would become more homogeneous and meaningful if limited to a smaller area, in this case the coastal states. This is not just a matter of bias, but also how these calculations are made. I’m no statistician but Utah, although in the periphery is clearly marked on the map above as part of this region even though it is slightly above average in extraversion, agreeableness, conscientiousness while slightly lower in openness. It seems to fit this region by virtue of low neuroticism alone. And half the country is low in neuroticism. Have a look for yourselves at the eight main states of this region, traits listed in the order extraversion, agreeableness, conscientiousness, neuroticism and openness,

Oregon          30.9, 59.1, 45.8, 39.5, 58.8

Washington   30.6, 55.8, 45.0, 36.9, 56.6

California       51.4, 49.0, 43.2, 39.1, 65.0

Arizona          50.6, 46.6, 58.4, 38.1, 54.7

Nevada          46.4, 31.8, 55.8, 44.0, 61.3

New Mexico    32.4, 45.4, 58.5, 51.6, 62.0

Idaho             40.7, 52.9, 44.5, 44.2, 44.7

Utah               55.8, 69.4, 54.5, 30.4, 47.7

As you can see, Oregon and Washington are virtually identical, while California fits fairly well, even though the state is now just above average in extraversion, possibly due to migration. This would make a region of low to average extraversion, average to high agreeableness, low conscientiousness, low neuroticism and high openness. There may of course exist other personality regions with interesting correlates too, but right now I’m going with what Rentfrow generated. If we map the modified FC and RC regions along with the original TU region on a map of social and economic conservatism and liberalism created by statistician Andrew Gelman we see how these states stick together pretty good,


The Wicked Witch of the Northeast

When I saw how well this region fits into Gelman’s map I had a suspicion that Rentfrow got it right. But let’s check some correlates anyway. The biggest correlations are those of higher  median age and a larger female population. This is fairly easy to check since this region is practically identical to what the US Census Bureau defines as the Northeast Region. The personality version of the region has a core area consisting of Pennsylvania and Delaware in the south and every state further north up to Maine. Peripheral and less typical states are Maryland, Ohio, West Virginia and the more remotely located state of Texas. According to the Census 2010, their Northeast Region has the highest median age (39.2 years) and the lowest sex ratio (94.5 men per 100 women). The average of the core states is 95.0 and for the peripheral states it is 96.1, so that looks nice and concentric. In case you wonder about the populous states of New York and Texas, I haven’t weighted anything but their averages are 93.8 and 98.4 so that would confirm the pattern even more. As for median age, it’s a similar picture with a core average of exactly 40 years while and a peripheral average of 37.9 years.

Finally, the last big correlate, political view, again I use Gallup’s record on how many identify as politically conservative rather than the presidential elections of 2004 and 2008 for the reasons I stated above. In the core states there is an average of 31.3 percent who think of themselves as politically conservative, well below the national average of 36.8, and equally important, below the average of 38.0 for the peripheral states.

Still, these correlates are pretty neutral. Violent crime is less flattering so maybe the zero correlation to this personality region is kept low by some tricky calculations as in the RC region? A quick look at the murder stats show that the core states have 3.9 murders per 100K people as compared to the periphery which has 4.7, identical to the national average. That’s the reverse of what we’d expect but it’s only one metric that varies over time so all in all, this region looks like it makes some sense. And there is no suspicion of bias.

All in All, a Brave Effort

While I’ve been whining a lot about the liberal bias in this study, I still think this is a bold step in the right direction. After all, all behavioral traits are highly heritable so research about these regions and their behavioral correlates can only be described as human biodiversity research. And we don’t see too much of that, unless it’s unintentional. It would have been nice if Rentfrow had shown how racial/ethnic groups differ since most of the samples had that information. Such differences could explain, at least to some degree, why we have these regions. When you see the high levels of neuroticism in the Northeast, it’s hard not to think of the Irish who are plenty in that region. It would also have been great if they had measured dark traits too – I mean, this is America we are talking about : )

But I’ll get back to the issue on how these regions came to be in a later post. Right now I just wanted to introduce them – and of course to show what they really look like : )


Book Review: The Righteous Mind – Why Good People Are Divided by Politics and Religion (2012) by Jonathan Haidt

July 24, 2013



There is a lot to be said about this book; too much for a single review, but let me just start by saying it’s been a long while since I read something this interesting. It may not be up there with Steven Pinker’s The Blank Slate and Judith Rich Harris’ The Nurture Assumption but it’s not far off. So yes, it really is a big deal, and as another reviewer pointed out, the ideas presented in it are nothing short of a revolution in moral psychology.

The Old Guard

Back in the 1900s, the dominant idea on morality was that it was a product of logical reasoning, a school of thought, represented by psychologists like Jean Piaget and Lawrence Kohlberg. According to Haidt, this theory became dominant because it accorded well with the values of the secular liberals who, now as then, were equally dominant at the Universities. We learn about right and wrong , they claimed, through rational thought. And if we are allowed to do so without the meddling of religion, tradition or other illegitimate authorities, we become modern and rational citizens, eager to build a shiny new tomorrow.

And by predefining morals as based on concepts like justice and harm rather than authority or tradition the Kohlberg and the other rationalists – without realizing it, according to Haidt – created the results that suited the zeitgeist. Caring and demanding justice for the oppressed now seemed to be scientifically proven as the morally right thing to be doing. This way of thinking prevailed up until the 1990s when behavioural genetics and evolutionary psychology was beginning to undermine the progressive hijack of science.

Haidt’s Revolution

As a student in the 1980s, Haidt had doubts regarding the contemporary view on morality in psychology. He says he remembers quarrelling with his sister as a kid and how the feeling of being right was instant and emotional.  The logical reasoning came afterwards, when he tried to explain why he was right, but he kept his skepticism to himself. When studying cultural psychology taught by anthropologists, he found that among some people, you could kill a complete stranger for no good reason and the deed would increase your status. And in some cultures it was immoral to eat certain foods.

It seemed that moral psychologists only had one piece of the puzzle. This revelation and following research, including a visit to India, eventually resulted in Haidt presenting his six moral foundations – Care/harm, Fairness/cheating, Liberty/oppression, Loyalty/betrayal, Authority/subversion and Sanctity/degradation.  According to his theory, all these foundations are to some extent used by most people in forming moral judgments, although they vary by things like culture and ideology and individually as well.

Two Tribes: the WEIRD and the Old-Fashioned

In researching the foundations, he found that two patterns emerged. Westerners, liberals, adults, educated, upper class people had a tendency to rely mainly on Care/harm and to a lesser degree on Fairness/cheating and Liberty/oppression.  Non-westerners, conservatives, children, uneducated, lower class people on the other hand relied more evenly on all foundations. The first category of people is similar to what anthropologists refer to as WEIRD – Western, Educated, Rich, Democratic. He found this pattern by confronting people  with so-called harmless taboo stories like these,

A family’s dog was killed by a car in front of their house. They had heard that dog meat was delicious, so they cut up the dog’s body and cooked it and ate it for dinner. Nobody saw them do this.

A man goes to the supermarket once a week and buys a chicken. But before cooking the chicken, he has sexual intercourse with it. Then he cooks it and eats it.

WEIRD people, relying heavily on Care/harm, were the least likely to say that these behaviors were wrong. They were often disturbed by the actions described, but argued that as long as no one was harmed it was their choice. Although later Haidt hints at the fact that even WEIRD people probably make moral judgments on other foundations even though they may not be keen to admit it. As an example he mentions the piece of art known as Piss Christ, a crucifix submerged in urine, and wonders if a “Piss Martin Luther King” would be equally acceptable to the WEIRD. For some reason they are unwilling to admit that they rely on other foundations. Holding something sacred, relying on the Sanctity foundation, may feel awkward to a modern and rational person.

Visceral, Not Cerebral

And like his quarrels with his sister, he found that moral judgments in general are immediate and emotional, rather than cerebral and deliberate. To prove this he made some clever studies in which he gave participants tasks involving making moral judgments. He then introduced time limits and distractions – factors that lower the quality on cognitive tasks. The quality remained intact – people tend to know what’s right and wrong instantly. Haidt concluded that moral judgments are more like intuitions or gut feelings than rational thought, which only comes after the fact when people justify their judgments.

So Where Do Morals Come From?

But if we can’t reason our way to what’s right and wrong, then how do we do it? Part of it is in our DNA – moral foundations correlate with personality traits (you might actually think of them as personality traits) that are known to have a high heritability. The other part is social; people usually conform to the morals in their culture, and they usually change their mind on moral issues as a result of social influence rather than by private contemplation. This is for instance seen in the fact known to advertisers – repeated exposure makes for a positive judgment. And friendliness tends to be a better way of persuading people than reasoning. It all point to morals as something we acquire to fit in and get along. This is also found in politics where people often vote with their groups and against their self-interest.

Haidt claims that morals originated with shared intentionality. We developed this ability to hold a common idea and act on it. One man holds down the branch and the others pick the fruit. Chimps can’t do things like that. This common understanding was the seed, it meant that there was a right way of doing things and that letting go of the branch before the others had picked any fruit was a crappy thing to do. So as our ability for shared intentionality evolved so did our ability to cooperate. Which made the righteous person a team player.

Our Hivish/Clannish Nature

How far did the moral/cooperation trend take us? Haidt points out that colonial insects have outcompeted nearly all solitaries and that humans by excellence in cooperation have achieved a similar dominance. He speculates that group selection can have created individuals who can set their self-interest aside, at least under certain circumstance, and like colonial insects view the hive as the main priority. War would be one such circumstance, but Haidt also mentions rituals, like dances, marching and such ceremonies as a way to connect to our hivish nature.

Exactly how hivish we are remains to be seen. Colonial insects are clones so their evolutionary self-interest coincides with their group. Clearly Haidt could have benefitted from Human Biodiversity, especially the findings of hbd chick* that show how the most closely related also are the most hivish/clannish. Since humanity has lived in small isolated groups inbreeding must have created a selection for kin altruism. Since this way of living ended fairly recently, we could still have this hivish /clannish/tribal nature, even without any type of group selection.

Religion – It’s Not What You Believe, It’s Who You Believe It With

WEIRD people have a tendency to be skeptical of religion. They look at the various beliefs in supernatural agents and conclude that it’s an unhealthy thing, similar to a disease of the brain. The general idea behind this view is that if you believe in crazy things, you will eventually do crazy things and cause harm to others. But according to Haidt, religion is not about the beliefs per se, but about creating group cohesion with the foundation of Sanctity. And it can do so effectively even between people who are unrelated.

As an example, he mentions the research on communes in America done by anthropologist Robert Sosis. Communes are intentional communities built either on secular or religious ideas. Sosis looked 200 communes in America and found that after 20 years that only 6 percent of secular communes where still alive while 39 percent of the religious communes were still active. He also found that an important key to survival was sacrifice – the more people gave up for the commune the longer it lived. But this only held for religious communes. It seems, Haidt argues, that Sanctity, is needed for a sacrifice to make sense. Only if you hold something sacred will you truly make a sacrifice, otherwise it’s just a transaction. And if you hold something sacred and share it with a group of like-minded people you are more likely to stick together than if you are a secular who is always wondering if the commune is a good deal for you or not.

In line with these findings, Haidt mentions other research in economics that point to the cohesive power of religion. One example from German researchers is in the form of a game in which a so-called truster is given an amount of money in each round that he may share in part or fully with another participant, called the trustee. Any money transferred is then tripled by the experimenter and the trustee can then choose to return any or all of the money back to the truster. It turns out that when the truster is informed (truthfully) that the trustee is religious, he will transfer more of his money to him than if he is nonreligious. And, equally important, the religious trustee will in fact give back more money than a nonreligious trustee would.

This game is played out in real life too, for instance among Orthodox Jewish diamond merchants, a trade in which trust can lower the transaction costs. And it probably happens all over the world as people of the same faith do business on a hand shake rather than with lots of costly paper work.

As seen in this experiment religious cohesion even reaches out to outgroups. Haidt quotes political scientist Robert Putnam whose findings suggest that religious people make good citizens,

By many different measures religiously observant Americans are better neighbors and better citizens than secular Americans—they are more generous with their time and money, especially in helping the needy, and they are more active in community life.

Putnam’s findings indicate that while religious people are more generous to their own, they are as generous as nonreligious towards outgroups. An atheist may argue that the religious vote for lower taxes and that evens the score, but time spent in community life is not something you can get back that way.

The Culture War

 The liberal/WEIRD/atheist dismissal of religion is according to Haidt a part of the ongoing culture war between people using different moral foundations. I think he fails to explain why this war has escalated in recent years, especially in America, but there is no doubt that this trend is real and not just a media dramatization. In 1976, 27 percent of all Americans lived in landslide counties which Democrats or Republicans won by 20 percent or more – today 48 percent live in landslide counties,

Our counties and towns are becoming increasingly segregated into “lifestyle enclaves,” in which ways of voting, eating, working, and worshipping are increasingly aligned. If you find yourself in a Whole Foods store, there’s an 89 percent chance that the county surrounding you voted for Barack Obama. If you want to find Republicans, go to a county that contains a Cracker Barrel restaurant (62 percent of these counties went for McCain).

Haidt goes on to discuss how the two tribes, often simply referred to as liberals and conservatives, simply don’t speak the same language, but that they both need to understand the seriousness of the situation. They need to understand the morality of their opponents in order to to have a meaningful discussion. And they can probably learn something from each other.

He also points out that there is a trade-off between these cultures. A small isolated and homogeneous society (like Nebraska) is probably not going to be as exciting as a diverse and urban place like California. This is probably true although it doesn’t explain the growing animosity between states like these. If differences in moral foundations are the cause of the conflict it should have been as fierce 30 years ago as it is today.

At any rate, Haidt’s theory offers an interesting new perspective on human nature. Hopefully, the moral foundation can become a language or a tool with which these two tribes can learn to “disagree more constructively”. Here are some points that I think any liberal or conservative should consider after having read this book,


You need to understand that the institutions you hold dear need reform in order to maintain their inherent values. A deeply religious gay couple will honor the institution of marriage better than a drunk straight couple who got married in Vegas for fun. And when you say, “I love you, but you’re going to hell” only the last part of the sentence rings true. You need to understand that without regulation, large international corporations will suck your country dry and then casually move on – strong government and patriotism are not mutually exclusive. Also, since you watch a TV show like Modern Family, you clearly like some of what liberal “Hollyweird” has to offer.


You need to understand that religion is a force of cohesion in a country that is already very splintered in many ways. You need to understand that while Piss Christ should be protected by free speech, it is not good citizenship to offend people just to get a little attention. You need to understand that diversity is the opposite of cohesion – it comes with a price. Maybe you think it’s worth it, fair enough, but don’t pretend like it’s for free. And don’t try to squeeze tax money from conservatives to “spread the wealth”. They will only get more reluctant to pay taxes. Remember that conservatives are generous; if helping out is your first priority, you will find a way to work with them.

So be nice. Otherwise, you’ll end up like Michell Malkin. Notice the way she says “shush” to her opponent and gets wild-eyed four minutes in. Although she is good looking, it’s not a pretty sight,

The Study on Intelligence and Religion That You Weren’t Supposed to Hear About

March 5, 2013
Yoda - the beautiful union of intelligence and spirituality (and possibly also dyslexia).

Yoda – the beautiful union of intelligence and spirituality (and possibly also dyslexia).

Numerous studies have consistently arrived at one and the same conclusion: religious people are less intelligent than atheists. So maybe we should accept this fact and move on. Nah, just kidding. On the contrary, when behavioural scientists all come up with the same result it’s time to get suspicious. The normal thing in this field is a variety of results.

So, now that we’re all duly suspicious, the next step is critical scrutiny. I’ll just look at some of the major studies in recent time, but it should give you an idea of the situation.


In 2008Danish psychologist Helmut Nyborg conducted a study that showed that atheists scored an average of 1.95 IQ points higher than agnostics, 3.82 points higher than liberal persuasions, and 5.89 IQ points higher than dogmatic persuasions. This may sound impressive but Nyborg’s sample was made up of children age 12-17. It is well known that both intelligence and personality are under much larger environmental influence during childhood than in adulthood. Nyborg himself noted that religion declines under this period but failed to see how this makes the study flawed. Whatever the environmental factor is – peer pressure, rebellion etc – it decreases with time. This sort of short-term environmental influence goes for intelligence as well. It becomes stable once you reach young adulthood. So young people make a horrible sample for making general conclusions of how religion and intelligence might be related.


The same year British psychologist Richard Lynn (together with Nyborg) conducted a similar study. He simply compared the national averages of intelligence and rates of disbelief in God in 137 nations, making up 95 percent of the world’s population. Lynn found a very high correlation of 0.6 between these two variables. While this design appears to give the final answer, it is in fact measuring widely different countries which makes it very problematic. On such problem is that if we look at the big picture most nations in the world have an IQ close to 100 and then we have the Muslim nations that average around 80-85. So a large part of Lynn’s findings is about Islam, not religion in general.  If we restrict this sample to Western nations the correlation drops to 0.42. Lynn also admits that the surveys on religious disbelief may have problems with low response rates, being representative of the population etc. It remains an open question how much further the correlation would drop if we could adjust for this factors but we can’t so it really isn’t more than guesswork.


The third major study in recent years was conducted by Japanese psychologist Satoshi Kanazawa, who of course corrected the persistent flaw of using children in his samples. Well, kind of. He used participants aged 18-28 to measure religiousness but then took the same participants IQs at age 12-17 so it’s not much of an improvement. His sample was also the 75 percent remains of an original sample which leaves the question of how representative it was open. Kanazawa also made another mistake in how he measured religiousness. Rather than using a multidimensional test to separate quality and quantity he merely had people answer how religious they were on a scale from 1 to 5.  A fundamentalist will no doubt claim to be “very religious” and score a 5. If his intelligence is low (and there is something to suggest this, more on that later on) then that would contribute to the relation between religion and IQ by suggesting that a non-fundamentalist is essentially the same kind of person but with a slightly weaker faith. There are various ways a person can be religious but Kanazawa suggests this is a matter of degrees and in doing so everyone gets to be stupid on behalf of the fundamentalist. Furthermore he uses a simple vocabulary test as a proxy for IQ. Given all these problems, Kanazawa finds that atheists average around 103 in IQ and the very religious at 97. With all the crap he has been pulling I suspect even his fans were a little disappointed with such a meagre result.

Gary J. Lewis?

Although these three studies have been very publicized and quoted, there was a study conducted by psychologist Gary J. Lewis and colleagues at the University of Edinburgh in 2011 that never got much attention. This study actually used an adult sample (mean age 48), measured several aspects of religion and featured a composite measure of intelligence. It did have some limitations in that the sample was mainly White and only concerned itself with Christianity. But it should provide a pretty good picture of the relation between Christianity and intelligence among White Americans.  An especially interesting feature was that it controlled for the personality trait Openness to experience, relevant to both intelligence and religiousness.  So what did they find? Well, they did actually find that religious people are less intelligent, but the results may still come as a surprise. Here is the gist of it from the article,

 The results indicated that intelligence is significantly negatively associated with five of the six measures of religious belief, confirming previous work (Bertsch & Pesta, 2009; Kanazawa, 2010; Lynn et al.,2009; Nyborg, 2009). Certainty about these findings is enhanced by the fact that, in the present study, these relationships to intelligence remained after we controlled for both openness and education, two potentially confounding factors. It should be noted, however, that the effect sizes were small for all associations with intelligence, the largest being the modest intelligence–fundamentalism link (β=−.13), with all other associations estimated at less than β=−.10.

Note the level of these correlations. It’s a well-known fact that variables of this kind always correlate with each other so small correlations are to be taken with a pinch of salt. Here is one take on correlation levels from David Buss & Randy Larsen’s textbook (which I highly recommend) Personality Psychology: Domains of Knowledge About Human Nature (2010),

Although what is considered large or small depends on many factors, social scientists have adopted a general convention. Correlations around .10 are considered small; those around .30 are considered medium; and those around .50 or greater are considered large (Cohen & Cohen, 1975).

So, four of six measures of religiousness showed less than small correlations, a level you might call negligible. Spirituality was unrelated to intelligence, and, perhaps most surprising, fundamentalism (of the Christian variety that is) showed only a small correlation of -0.13.

We Are All Stupid in Our Own Way (Except Me)

Now, the higher quality of this study means that the correlation can be taken more seriously. But at the same time the result indicate that not even the fundamentalists are very unintelligent. This may seem puzzling but fundamentalists are mainly considered stupid because the deviate from the norm.  Consider for instance the mainstream delusions of Optimist Bias. This refers to how ordinary people have an optimism which goes against common sense. Typically the majority of all people believe that they have a lower than average risk of becoming alcohol dependent, catch an STD or have a heart attack. This rosy outlook is of course mathematically impossible but those who engage in this sort of thinking are not in general considered stupid, most likely because they are in majority.

And What About Openness?

I almost forgot the interesting trait known as openness which is known to be related to intelligence as well as a liberal attitude. It was actually slightly related to two measures of religiousness, spirituality and mindfulness, while unrelated to the others, with the exception of fundamentalism which it was slightly inversely linked to (-0.12) – which is pretty much what you’d expect. Another interesting finding is that fundamentalism was unrelated to both sex and gender, contradicting the notion of this person as a middle-aged or older man.

Hopefully, there will be more high-quality studies like this one to put the religious-people-are-so-stupid research to rest. The interactions of intelligence, religiousness and personality are very interesting and deserve a better fate than to be skewed and dumbed down for ideological purposes.

Attacks on US Consulate kills Ambassador – The Arab Spring Has Only Just Begun

September 12, 2012

This trailer for a film by Sam Bacile posted on YouTube has sparked an attack on the US consulate in Libya in which the US ambassador Christopher Stevens was killed along with information management officer Sean Smith and two other Americans whose names have yet to be revealed. The American embassy in Egypt was also attacked but without any causalties.
It’s a reminder that the divide between the West and the Muslim world is still huge and irreconcilable. The assumption that the Arab Spring would bring democracy and human rights to these countries is looking more and more naive. Instead it has given Muslim theocrats a great opportunity to seize power and turn rougue on whoever dares to insult their religion. Pretty soon might just end up thinking about the Mobarak and Khaddafi era as the good old days. Because democracy necessary lead to freedom and enlightenment – if it did it wouldn’t be democracy. It leads to wherever the voters takes it.

So where does this leave the West? I think we should stop trying to civilize the world and focus on our own security. Does this mean supporting democracy? No, not if it’s just a transition to theocracy. In that case we are better off with puppet dictators.

One comforting fact in this story is that YouTube has not removed the film. It’s extremely important not to give in to threats. Even if you believe that to be a morally acceptable option, history shows that most of the time people get punished and not rewarded for being submissive. Remember “Peace for our time”?

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